Definition of Spirituality
Spirituality
is defined differently by different researchers some of the definitions are;
spirituality is how people identify and live their lives and also how they interpret
their importance and value (Muldoon & King, 1995). Vaughn (1991) specified
that spirituality was an experience of holiness. Vaughn defined spirituality as
“a quality that goes beyond religious association, that struggles for motivations,
worship, respect, meaning, and purpose, even in those who do not believe in any good”
(Vaughn, 1991, p. 105 ). Meezenbroek et al. determined that spirituality was a motivation
for a connection to self, others, nature, and the supreme (Meezenbroek et al., 2012).
The
writers who identify spirituality as a general experience use the expressions
“connectedness” or “relatedness” in the texts (Meezenbroek, Garssen, Berg,
Dierendonck, Visser, & Schaufeli, 2012). There are many aspects of connectedness
that are demonstrated differently in humanity. The validity, inner coherence, mindfulness,
self-knowledge, and the explore the meaning and purpose of life are all aspects
of connectedness to self (Chiu et al., 2004). Kindness, compassion, appreciation,
and curiosity are aspects of connectedness to others and nature (Meezenbroek et
al., 2012).
Religiosity Definition
A term
Religiosity is used to explain practices that connect with holiness. The
researcher explains religiosity as a trust in absolute power and using worship
and guideline that fosters spiritual life. Poulin et al. defined religiosity
as a contribution to social structures connected to religion (Poulin et al.,
2011). According to Hill and Pargament (2003), religion is defined as mainly
“institutional, formal, [and] outward” (Hill & Pargament, 2003).
religion is just love |
Koenig,
Parkerson and Meador (1997) identified three measurements/dimensions of
religiosity which were organizational, non-organizational, and intrinsic. The
organizational aspect of religion focuses on how much individual participate in
religious services(i.e. the free. commence of attendance to religious services)
(Koenig et al., 1997). Non-organizational religiosity was categorized by the
amount of time spent in private religious activities (prayer, meditation,
worship, etc.). Finally, intrinsic religiosity is how people
practice religion in their daily lives (Koenig, Parkerson, & Meador, 1997).
Impact of Religiosity and Spirituality Mental Health
Help in Effective Coping
Religiosity,
in concerns to coping positively related to affect and lessen the amount of
dysphoria afterward the stressful events (Poulin et al., 2011). Various
theories support religiosity as a way of coping, One of religious practice i.e.
religious involvement (the social aspect of religiosity) is a system of positive
social support during times of adjustment (Poulin et al., 2011). Therefore
going to mosques, churches, etc. can increase the interaction with society
and community people.
Spirituality
as a coping method might be understood differently. Spiritual identities may
provide the explanatory aspect of adjustment (Poulin et al., 2011).
Spirituality is like strategies to help individuals process traumatic events
more effectively and in a shorter time period because they can confirm
the traumatic events into a worldview (McIntosh, 1995; Poulin, Silver, &
Holman, 2001). Spirituality helps in the cognitive development of an individual, i.e.
how the event should appraise, improving self-control and decreasing the desire for
control decrease the stress and improve the health (Poulin, Silver, &
Holman, 2011).
Health Relation with Religiosity,
and Spirituality
Researches
has suggested that spiritual beliefs, practices, and commitments appear to be related
with positive results like psychological and physical health/well-being;
marital satisfaction and stability; affirmative interpersonal
performance/functioning; and better/improved quality of life (Seybold &
Hill, 2001). There is a positive correlation between religiousness and
spirituality on physical and psychological health (Burris, Brechting, Salsman,
& Carlson, 2009). Religiosity has been linked to lower incidents of mental
illness, a more positive affect, and fewer instances of cognitive impairments
in the three years after the tragic events of September eleventh, 2001 (Poulin,
Silver, & Holman, 2011).
In a study
conducted by Burris, Brechting, Salsman, & Carlson, it was found that
religiousness and spirituality can be meaningfully associated with individual
psychological health (2009). Psycho-spiritual interventions should be
considered for treating mental health issues in university students (Burris,
Brechting, Salsman, & Carlson, 2009).
Participation in Religious
Activities provide Social Support
Social support is usually provided in
association with religiousism. Priesthood, care groups, and participation in
social networks square measures all are all patterns of social supports inside
religious communities (George et al., 2002; Ladd & McIntosh, 2008; found in
Poulin, Silver, & Holman, 2011). Social support has been shown to improve
health (Cohen, 2004; House et al., 1988;
Krause, 2006; found in Poulin, Silver, & Holman, 2011) and as a result,
religiousism might predict health outcomes (Poulin, Silver, & Holman,
2011). As an example, it’s been found that regular divine service group action
is joined to increase immune system effectiveness (Lutgendorf et al., 2004;
found in Poulin, Silver, & Holman, 2011). Spiritual activities give
emotional and ethical support, encourage healthy lifestyles, and are powerful
ways of coping with negative things (George et al., 2002). Physical and
psychologically sick patients will enjoy collaborating in spiritual activities (George
et al., 2002).
Identity Development
Persons wish to know themselves relative to others, as well as about their experiences. Persons form self-identity built on many factors such as their personal history, opinions about themselves, and their future aspirations (Poll & Smith, 2003). An individual’s spiritual individuality (a belief that he or she is connected to God) can be seen as an active pathway to protect and restore psychological well-being (Richards & Bergin, 1997). The special effects of spiritual identity on resiliency are related to research adjacent to the benefits of a strong sense of personal identity (Poll & Smith, 2003). Healthy identity development in adolescents may help prevent depression (Koteskey, Little, & Matthews, 1991). Identity growth may also endorse a positive outlook and healthy self-esteem (Roberts, Phinney, Masse, Chen, Roberts, & Romero, 1999). Healthy identity growth has also been correlated with psychological security in adults (Pulkkinen & Roenkae, 1994).
Life Satisfaction
The
positive effects of religiosity, in both the social and educational entities,
are appealing to the attention of many researchers. The application of a variety
of the dimensions of religiosity to specific situations in everyday life is the subject of much research. Bergan and McConatha’s (2000) study of adolescents,
young adults, and adults in later life established a small positive relationship
between religiosity and happiness across all three age groups: “Overall, the
results of studies examining religiosity and life satisfaction generally
indicate that people who express stronger religious faith and involvement also
report fewer stressful life events and greater life satisfaction” (p. 25).
Purpose and Meaning in Life
The religious association was found to be a significant predictor of general life
satisfaction and a sense of belonging and purpose in life, as is specified in a
number of studies, with recent studies concerning the benefits of religiosity
by Dezutter, Soenens, and Hutsebaut (2006), Walker (2003), and Fontaine,
Duriez, Luyten, Corveleyn, and Hutsebaut (2005).
Religiosity disturbs not only specific demographic groups but individuals as well. Beit-Hallahmi and Argyle (1997) wrote broadly about the individual sound effects of religiosity, which include: developing a sense of compassion, honesty, and altruism as well as happiness and quality of life, health, and mental health. Walker (2003) examined wide research which intricates many features of the crossing of religion and morality, concluding that the religious experience is important in moral functioning. A study by Roccas (2005) concluded that there is a high correlation between religiosity and values.
Comments
Post a Comment
do not add offensive comments and links.